The U.S. government estimates that roughly 88 percent of Uzbekistan’s
population identifies as Muslim, while Uzbekistan’s Ministry of Foreign
Affairs estimates that between 93 and 94 percent of the population is
Muslim. The majority of Muslims in Uzbekistan are Sunni, while approximately 1 percent are Shi’a. Around 3.5 percent of the population is
Russian Orthodox, and the remaining 3 percent comprises atheists,
Baha’is, Buddhists, Catholics, members of the International Society for
Krishna Consciousness, Jehovah’s Witnesses, Jews, and Protestants.
In recent years, Uzbekistan has sought to enact a number of legal
and policy reforms to improve conditions for religious freedom and
actively address some concerns raised primarily at the international
level. Despite these efforts, however, and although the constitution
guarantees freedom of religion or belief, the government largely
preserved its interest in maintaining extensive state control over the
practice of religion. Various officials remained actively involved in the
effort to revise the 1998 religion law, but they did not pass an amended
version of that law during 2020 and appeared likely to reject many of
the recommendations that the ODIHR and the Venice Commission put
forward. In addition, the Administrative Code and Criminal Code also
continued to limit and allow for the punishment of religious activity
that the government had not expressly sanctioned.
some Christian communities and upholding a ban on police raids—it
devoted comparatively less effort to easing restrictions on Muslim
religious practice. On the contrary, one imam at a mosque in Tashkent
said that “all mosques in Uzbekistan are under constant video surveillance” to monitor the ways attendees pray and worship, and
that a person who “ignores the government’s policy in the religious
sphere can find themselves behind bars.” The nongovernmental
organization Forum 18 reported that in multiple instances authorities searched Muslims’ homes for unauthorized or banned religious
texts, often seizing even those texts that are officially permitted. In
the beginning of the year, Uzbekistan significantly expanded its list
of banned religious literature and websites to include, among other
things, a number of poems and materials critical of the government’s
stance on Islam. Muslims frequently faced charges of “extremism”
or terrorism, and they were prosecuted under various provisions of
the Criminal Code—such as Articles 244.1 and 244.2—for possessing
such literature in either print or electronic form or for meeting to
discuss Islam. By the end of 2020, an undisclosed number of religious
prisoners remained imprisoned, including Khayrullo Tursunov, who
is included in USCIRF’s FoRB Victims List. However, one source indicated that the government has released as many as 1,600 religious
prisoners since 2016.
Legal Restrictions and Reforms
Key U.S. Policy
The government of Uzbekistan first pledged to revise the country’s
1998 religion law in May 2018 with the parliament’s adoption of a
“roadmap” to improve religious freedom conditions. Initial versions
of a revised draft law made some important improvements by lowering the number of persons required to register a local religious
organization from 100 to 50, reducing the time to process registration
applications, and eliminating a formal prohibition against wearing
religious clothing in public, among others. However, despite the
government’s continued engagement with international partners and
other interlocutors who advised additional revisions to make that law
compliant with international standards, officials remained adamant
that under the amended law they would not allow any unregistered
religious activity, missionary activity, or private teaching of religion.
Other aspects of the draft law also raised concerns, such as new and
potentially discretionary requirements that religious communities
seeking registration obtain a “letter of consent” from the government’s Committee on Religious Affairs and a “letter of guarantee”
from local authorities—as the text of the draft law specified no criteria
for either the provision or denial of such letters.
Government Control of Islam and Imprisonment
of Muslims
Officials in Uzbekistan remained most preoccupied with maintaining
control over the practice of Islam in the country. Although the government made some progress regarding the ability of non-Muslim
religious minorities to practice their beliefs—including by registering
The United States and Uzbekistan pursued an expanded bilateral
relationship in 2020. In February, the State Department released a
new Strategy for Central Asia 2019–2025 that underscored continued
U.S. commitment to the region, including through the promotion of
rule of law reform and respect for human rights. In September, then
USAID Acting Administrator John Barsa announced the opening of a
new bilateral USAID Mission in Uzbekistan. At the conclusion of the
State Department’s Annual Bilateral Consultations with Uzbekistan in
November, the two sides announced that they would upgrade those
discussions in 2021 to the status of a Strategic Partnership Dialogue.
The United States also continued to prioritize religious freedom
through sustained high-level engagement with the government of
Uzbekistan. In February, then Secretary of State Michael R. Pompeo
traveled to Uzbekistan where he met with religious leaders to discuss
reforms, and that same month he urged Uzbekistan to continue its
“good work in granting greater degrees of religious freedom to [its]
own people.” Over the course of the year, the United States worked
closely with the government of Uzbekistan to reform its 1998 religion law and to advocate for the release of religious prisoners. On
December 2, the State Department removed Uzbekistan from its
Special Watch List “based on significant, concrete progress,” two
years after delisting it from the department’s list of Countries of
Particular Concern. Despite the State Department’s decision to take
Uzbekistan off the Special Watch List, USCIRF concludes that the
violations during 2020 remained sufficiently severe to meet IRFA’s
standard for inclusion on that list.
U S C I R F – R E C O M M E N D E D F O R S P E C I A L W AT C H L I S T
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